Suggested and discouraged practices for managers
| Aim | Practices that foster negotiation | Unhelpful practices |
|---|---|---|
| Resolving problems of epistemic divisions through epistemic negotiations | Accepting that people simultaneously play different roles within different and sometimes contradictory epistemic cultures | Not considering the challenges faced by those who straddle various epistemic cultures with differing epistemic machineries within organizational contexts |
| Creating early opportunities for ‘intense’ communication, including the generation of informal, personal connections | Overly formalizing opportunities for communication that don’t make space for open dialogue about participants’ differing epistemic practices, cultures and status | |
| Paying attention to ever-present relations of status and power between disciplines and how they are affecting the mobilization of knowledge. Consider the relation of different epistemic ‘machineries’ to status and power | Using top-down managerial measures to expose or regulate the practices and/or performance of individual high-status actors | |
| Creating opportunities to openly negotiate the types of data used during, for example, improvement efforts, as well as the way the data is generated and analyzed | Making top-down decisions about the kinds of epistemic practices and artefacts to be used in improvement efforts, particularly where these are managerial practices that attempt to control and command particular ways of doing improvement | |
| Creating space for tensions and conflict; allow people to examine and negotiate epistemic conflicts, and work to develop shared boundaries | Overly ‘sanitizing’ relations between participants, for example through overly prescribed ways of relating |
| Aim | Practices that foster negotiation | Unhelpful practices |
|---|---|---|
| Resolving problems of epistemic divisions through epistemic negotiations | Accepting that people simultaneously play different roles within different and sometimes contradictory epistemic cultures | Not considering the challenges faced by those who straddle various epistemic cultures with differing epistemic machineries within organizational contexts |
| Creating early opportunities for ‘intense’ communication, including the generation of informal, personal connections | Overly formalizing opportunities for communication that don’t make space for open dialogue about participants’ differing epistemic practices, cultures and status | |
| Paying attention to ever-present relations of status and power between disciplines and how they are affecting the mobilization of knowledge. Consider the relation of different epistemic ‘machineries’ to status and power | Using top-down managerial measures to expose or regulate the practices and/or performance of individual high-status actors | |
| Creating opportunities to openly negotiate the types of data used during, for example, improvement efforts, as well as the way the data is generated and analyzed | Making top-down decisions about the kinds of epistemic practices and artefacts to be used in improvement efforts, particularly where these are managerial practices that attempt to control and command particular ways of doing improvement | |
| Creating space for tensions and conflict; allow people to examine and negotiate epistemic conflicts, and work to develop shared boundaries | Overly ‘sanitizing’ relations between participants, for example through overly prescribed ways of relating |
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