Table 1.

Differentiating silence-as-gift from existing positive accounts of silence

PerspectiveCore idea of silenceEthical/relational emphasisLimitationsDistinctive contribution of silence-as-gift
Bird (2002) – Moral silenceSilence as conscientious restraint to avoid moralizing or escalating conflictEmphasizes ethics of self-restraint and avoiding harmStill framed as withholding; does not fully theorize silence as presence or offeringMoves beyond avoidance: silence as an active, intentional giving that affirms the other rather than just refrains from harm
Bigo (2018) – Creative/ethical silenceSilence as space for creativity, ambiguity and ethical possibilities in organizationsHighlights silence as generative, not only passiveBroad but diffuse; lacks a structured model to distinguish types of ethical silenceProvides a systematic model (attentive, space-giving, supportive silence) anchored in intentionality, relation and non-return
Benozzo et al. (2019) – Resistant silenceSilence as a form of resistance or refusal within oppressive systemsFrames silence as subversive political/ethical stanceOften context-specific (oppression, marginalization); risk of over-politicizing silenceExtends beyond resistance: silence-as-gift is relational and caring, not just oppositional. It highlights positive giving, not only refusal
This paper – silence-as-giftSilence as a non-material, ethical offering characterized by intentionality, relational orientation and absence of expected returnIntegrates Levinas (responsibility), Mauss (gift), Derrida (non-return)Risk of romanticization; requires contextual sensitivityEstablishes a new conceptual framework that reframes silence as gift-giving in organizations, with clear implications for leadership, HR and team dynamics

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