Dominant linguistic patterns identified through LIWC analysis of Australian energy policy and program narratives
| LIWC construct | Indicative LIWC categories | Relative prominence | Interpretive implication |
|---|---|---|---|
| Empowerment | Cause, achievement, power, work, insight | High | Energy consumers are positioned as active, capable agents responsible for navigating and resolving energy-related challenges |
| Sustainability and responsibility | Protect, life-support, individual, humans | High | Energy consumption is framed through a moralised discourse emphasising individual responsibility for environmental outcomes |
| Communal orientation | Family, friends, social, affiliation, We | Low | Collective, relational and community-based framings of energy use are comparatively marginalised |
| Inequality and exclusion | Exclusive, they, she/He | Low | Structural inequality and differential consumer experiences are largely backgrounded within dominant narratives |
| Constraint and inhibition | Inhibition | Low–moderate | Barriers to participation are acknowledged but primarily framed as individual or behavioural rather than systemic |
| Indicative | Relative prominence | Interpretive implication | |
|---|---|---|---|
| Empowerment | Cause, achievement, power, work, insight | High | Energy consumers are positioned as active, capable agents responsible for navigating and resolving energy-related challenges |
| Sustainability and responsibility | Protect, life-support, individual, humans | High | Energy consumption is framed through a moralised discourse emphasising individual responsibility for environmental outcomes |
| Communal orientation | Family, friends, social, affiliation, We | Low | Collective, relational and community-based framings of energy use are comparatively marginalised |
| Inequality and exclusion | Exclusive, they, she/He | Low | Structural inequality and differential consumer experiences are largely backgrounded within dominant narratives |
| Constraint and inhibition | Inhibition | Low–moderate | Barriers to participation are acknowledged but primarily framed as individual or behavioural rather than systemic |
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