Claim table: Data-to-theory mapping
| Empirical theme | Representative quote | Interpretation | Theoretical contribution |
|---|---|---|---|
| Motivations for Entrepreneurship | “A compelling emotion propelled me towards entrepreneurship, driven by my desire for self-satisfaction … ”[L] | Entrepreneurship is a path to personal fulfillment and psychological well-being for many participants. | Enriches literature on intrinsic motivations in religious and patriarchal societies. |
| “My husband was not adequately responsible … establishing my own business became a necessity rather than a choice.” [F.M] | Necessity-driven entrepreneurship arises from lack of economic alternatives and family responsibility. | Supports findings on necessity entrepreneurship shaped by socio-economic and gendered contexts. | |
| Islamic Principles as Enablers | “I firmly believe that Allah (God) Almighty blesses halal money and work, even if it is modest in scale.” [AM] | Religious values motivate women to operate ethical and halal enterprises, reinforcing religious legitimacy. | Demonstrates how Islamic ethics shape business practices and serve as a form of empowerment. |
| “Islam emphasizes self-reliance and empowerment … the additional income can improve our life’s quality.” [SA] | Islamic principles support women’s right to work and self-reliance, challenging cultural gender norms. | Islamic feminism used as a framework to reinterpret religious norms in favor of women’s autonomy. | |
| Institutional Barriers | “My family support has been instrumental … however, my husband always expects a great deal from me … ” [SA] | Support is conditional; family expectations still prioritize traditional roles despite entrepreneurial support. | Highlights the paradox of conditional support within patriarchal family systems. |
| “My mother was anxious and didn’t want me to overlook my duties as a mother and wife.” [RM] | Cultural norms pressure women to conform to traditional caregiving roles even when they are entrepreneurs. | Reinforces the tension between religious egalitarianism and cultural conservatism in entrepreneurship. | |
| Navigational Strategies | “I faced fear, not from my husband, but from my parents … I also feel some silent resistance towards them … ” [RM] | Silent resistance is a coping strategy used to navigate social disapproval without direct confrontation. | Introduces “silent resistance” as a gendered entrepreneurial strategy in conservative societies. |
| “When my brother accompanies me … the price tends to decline … seller is more open to haggling.” [F.M] | Male family members are enlisted to negotiate or lend legitimacy in culturally contested entrepreneurial spaces. | Shows how women navigate institutional voids using culturally strategic gendered partnerships. |
| Empirical theme | Representative quote | Interpretation | Theoretical contribution |
|---|---|---|---|
| Motivations for Entrepreneurship | “A compelling emotion propelled me towards entrepreneurship, driven by my desire for self-satisfaction … ”[L] | Entrepreneurship is a path to personal fulfillment and psychological well-being for many participants. | Enriches literature on intrinsic motivations in religious and patriarchal societies. |
| “My husband was not adequately responsible … establishing my own business became a necessity rather than a choice.” [F.M] | Necessity-driven entrepreneurship arises from lack of economic alternatives and family responsibility. | Supports findings on necessity entrepreneurship shaped by socio-economic and gendered contexts. | |
| Islamic Principles as Enablers | “I firmly believe that Allah (God) Almighty blesses halal money and work, even if it is modest in scale.” [AM] | Religious values motivate women to operate ethical and halal enterprises, reinforcing religious legitimacy. | Demonstrates how Islamic ethics shape business practices and serve as a form of empowerment. |
| “Islam emphasizes self-reliance and empowerment … the additional income can improve our life’s quality.” [SA] | Islamic principles support women’s right to work and self-reliance, challenging cultural gender norms. | Islamic feminism used as a framework to reinterpret religious norms in favor of women’s autonomy. | |
| Institutional Barriers | “My family support has been instrumental … however, my husband always expects a great deal from me … ” [SA] | Support is conditional; family expectations still prioritize traditional roles despite entrepreneurial support. | Highlights the paradox of conditional support within patriarchal family systems. |
| “My mother was anxious and didn’t want me to overlook my duties as a mother and wife.” [RM] | Cultural norms pressure women to conform to traditional caregiving roles even when they are entrepreneurs. | Reinforces the tension between religious egalitarianism and cultural conservatism in entrepreneurship. | |
| Navigational Strategies | “I faced fear, not from my husband, but from my parents … I also feel some silent resistance towards them … ” [RM] | Silent resistance is a coping strategy used to navigate social disapproval without direct confrontation. | Introduces “silent resistance” as a gendered entrepreneurial strategy in conservative societies. |
| “When my brother accompanies me … the price tends to decline … seller is more open to haggling.” [F.M] | Male family members are enlisted to negotiate or lend legitimacy in culturally contested entrepreneurial spaces. | Shows how women navigate institutional voids using culturally strategic gendered partnerships. |
Source(s): Authors’ own work
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