Conceptual comparisons of trust between interpersonal, technological and techno-service systems literatures
| Object attribute | Interpersonal | Technology | Posited within techno-service systems |
|---|---|---|---|
| Familiarity and understandability | Knowledge and understanding of dispositional attributions and traits of partner (e.g. Rempel et al., 1985) | Employing procedures, terms and cultural norms that are familiar and understandable (e.g. Madsen and Gregor, 2000) | Users forming mental models to predict future behaviour of smart service system |
| Reliability predictability and consistency | Acting in a predictable manner whilst exercising volition or freedom to choose (e.g. Sekhon et al., 2014) | Recognition that technology has no volition but may still function properly and on a consistent basis (e.g. McKnight et al., 2011) | Whether the smart service system may be relied on to perform its key tasks |
| Integrity | Adhering to a set of established norms or procedures perceived as being “fair and reasonable”. Generally referring to notions of “honesty”, “credibility”, “fulfilment of promises” (e.g. Killinger, 2010) | Refers to the notion of “data integrity” and covers users’ perceptions that personal data will not be changed without users being given notice (e.g. Pfleeger and Pfleeger, 2011) | Related to issues of procedural fairness and adherence to processes regarding the management of personal information within the smart service system |
| Competence/expertise and functionality | Generally signals the ability or power to achieve an outcome. Frequently associated with experience and expertise (e.g. Moorman et al., 1992) | Technology has the attributes to deliver the functionality promised to complete a task (e.g. McKnight et al., 2011) | Refers to the ability of the smart service system to complete a task |
| Security | Refers to notions of the risk of indiscretions and the assumption that sensitive information revealed through intimate disclosures will not deliberately or inadvertently be shared (e.g. Sheppard and Sherman, 1998) | Perceived ability to fulfil security requirements such as authentication, encryption and non-repudiation (e.g. Cheung and Lee, 2001) | Refers to feelings of security specifically related to issues of information management when interacting with another entity within a smart service system |
| Personalization | Dyadic interactions between intimates resulting in understanding and “caring responses” from partners (e.g. Rempel et al., 1985) | The extent to which an object understands and represents the personal needs of the user (e.g. Komiak and Benbasat, 2006) | Understanding user needs and the generation of relevant and personalized recommendations “Only here, only me and only now” |
| Benevolence and helpfulness | Acting in the other party’s interest and offering help when needed. Implicit within this is a lack of opportunistic behaviour (e.g. Mayer et al., 1995) | No sense of emotive caring but users may consider the “help” function will provide necessary advice to complete a task (e.g. Beatty et al., 2011) | User’s perception that the smart service system will act according to the user’s best interest |
| Faith/Belief | Belief based on non-rational but may be triggered by evidence, signs or experience (e.g. Castelfranchi and Falcone, 2010) | Belief that technology will perform in situations in which it is untried (e.g. Madsen and Gregor, 2000) | Belief that a smart service system will perform appropriately even when there is limited understanding and/or familiarity |
| Object attribute | Interpersonal | Technology | Posited within techno-service systems |
|---|---|---|---|
| Familiarity and understandability | Knowledge and understanding of dispositional attributions and traits of partner (e.g. | Employing procedures, terms and cultural norms that are familiar and understandable (e.g. | Users forming mental models to predict future behaviour of smart service system |
| Reliability predictability and consistency | Acting in a predictable manner whilst exercising volition or freedom to choose (e.g. | Recognition that technology has no volition but may still function properly and on a consistent basis (e.g. | Whether the smart service system may be relied on to perform its key tasks |
| Integrity | Adhering to a set of established norms or procedures perceived as being “fair and reasonable”. Generally referring to notions of “honesty”, “credibility”, “fulfilment of promises” (e.g. | Refers to the notion of “data integrity” and covers users’ perceptions that personal data will not be changed without users being given notice (e.g. | Related to issues of procedural fairness and adherence to processes regarding the management of personal information within the smart service system |
| Competence/expertise and functionality | Generally signals the ability or power to achieve an outcome. Frequently associated with experience and expertise (e.g. | Technology has the attributes to deliver the functionality promised to complete a task (e.g. | Refers to the ability of the smart service system to complete a task |
| Security | Refers to notions of the risk of indiscretions and the assumption that sensitive information revealed through intimate disclosures will not deliberately or inadvertently be shared (e.g. | Perceived ability to fulfil security requirements such as authentication, encryption and non-repudiation (e.g. | Refers to feelings of security specifically related to issues of information management when interacting with another entity within a smart service system |
| Personalization | Dyadic interactions between intimates resulting in understanding and “caring responses” from partners (e.g. | The extent to which an object understands and represents the personal needs of the user (e.g. | Understanding user needs and the generation of relevant and personalized recommendations |
| Benevolence and helpfulness | Acting in the other party’s interest and offering help when needed. Implicit within this is a lack of opportunistic behaviour (e.g. | No sense of emotive caring but users may consider the “help” function will provide necessary advice to complete a task (e.g. | User’s perception that the smart service system will act according to the user’s best interest |
| Faith/Belief | Belief based on non-rational but may be triggered by evidence, signs or experience (e.g. | Belief that technology will perform in situations in which it is untried (e.g. | Belief that a smart service system will perform appropriately even when there is limited understanding and/or familiarity |
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