Status quo and future research agenda on RTSR in times of COVID-19 and beyond
| Topic | What we know | Future research agenda | |
|---|---|---|---|
Transformative potential of social robots as
| Robot roles
| Service context
| |
| Barriers to robotic transformative potential | Dehumanization and loss of privacy
| Ethical concerns
| |
| Eudaimonic well-being | Psychosocial health
| Measuring well-being
| |
| Topic | What we know | Future research agenda | |
|---|---|---|---|
| Transformative potential of social robots as Entertainer Social enabler Mentor Friend | Robot roles Current state of knowledge indicates that users and caregivers consider that robots should not aim to replace humans but could only perform certain tasks ( Social robots can take complementary roles (e.g. motivational coach) and assist human caregivers in improving older adults' physical and psychosocial well-being ( Children can develop friendly relationships with robots as teachers and progressively treat them as peers or see them as friends ( Evidence suggests that in various child-related contexts, social robots can be as successful as humans in terms of comforting ( One size does not fit; all-specific attention should be paid to the development of the robot's social behavior and skills beyond a mere functional support for the person ( Social robots can provide personalized services ( Social robots can strengthen older adults' sense of autonomy by making them less dependent to staff and formal care, closer to friends and families outside the facilitations and more functionally available in doing tasks ( Social robots have potential to reduce older adults' social vulnerability ( | Service context What context-related factors play a role in robotic transformative service? What well-being-relevant service provider roles can be substituted vs. augmented by social robots? How does the morphology of social robots (i.e. human-like, animal-like and machine-like) impact their transformative potential for diverse groups of vulnerable consumers (e.g. children, older adults, chronically ill and bedridden patients)? Which robot design aspects (e.g. appearance, tone of voice and gaze) lead to optimal well-being outcomes? What is the impact of automated social presence on the transformative potential of robots? Can the fulfillment of psychological needs serves as an explanatory mechanism of how social robots unfold their transformative potential? Can social robots be equally successful in building positive social relations for adults as they are for children? There is strong empirical evidence in various service contexts that documents negative attitudes of consumers toward automation (e.g. (3)What is the effect of COVID-19 on consumer attitudes toward social robots and have these attitudes reversed in the new “1.5m-society”? What drives the acceptance of different social robot roles among vulnerable consumers (i.e. individual level) and their care networks (i.e. collective level)? Which haptic behaviors (e.g. touching and hugging) are deemed appropriate by vulnerable consumers? How can such behaviors be leveraged for increased consumer acceptance? | |
| Barriers to robotic transformative potential | Dehumanization and loss of privacy Older adults fear social robots would substitute their nursing staff and even further increase their loneliness ( Ethical considerations include loss of human contact, increased feeling of objectification and loss of control, loss of privacy and personal freedom as well as deception and infantilization ( Contextual factors of privacy, trust and perceived behavioral control have a negative impact on continued use of social robots ( Personalization is critical to emotional exchanges with robots ( Social robots' success in decreasing older adults' social vulnerability depends on social robot enablement and mediation. Social robot enablement includes older consumers' trust in social robots, their perceptions about the costs related to social robots and their concerns about safety. Social robot mediation includes personalized service, delivery, entertainment and connectivity provided by social robots ( | Ethical concerns To what extent To what extent is deception an alarming ethical concern? Can we identify the robot design and behavior characteristics that lead to consumer deception? Research suggests that sometimes meaningful professional relationships or even (commercial) friendships might emerge from service interactions (e.g. Can one robot type (e.g. friend) cater to all consumer needs at once, or is the most effective transformative robotic service context dependent? What are the robot design barriers that make robots less trustworthy and humane than real humans in child and older adults care? How do different robot morphologies affect consumer trust? How will robots be equipped with truly empathetic AI being perceived and adopted? And how can we mitigate the effects of the Uncanny Valley ( What are the preferred gender options for different robot types (e.g. mentor vs. friend)? Or should the gender be matched with the gender of a vulnerable consumer? What are other unintended consequences of robotic transformative service on different groups of vulnerable consumers (e.g. children, older adults, chronically ill and bedridden patients)? | |
| Eudaimonic well-being | Psychosocial health Social robots increase children's positive mood after stressful tasks ( Social robots strengthen children's motivations and positive emotions in therapy ( In a healthcare context, children smile more and cry less in company of a social robot ( Social robots improve children's openness and mood in hospitals, contributing to their self-management ( In children-related contexts, several studies show that social robots increase productivity, learning and success of children in doing daily tasks ( Playing educational games, social robots support children's social and cognitive development ( Social robots instructing older adults in physical tasks and cognitive exercises improve their physical and mental health ( | Measuring well-being How can well-being be measured for different vulnerability groups? And which, if any, new metrics need to be considered? What are the long-term effects of robotic transformative service on well-being outcomes? Will longitudinal studies support the claims of improved psychological well-being of vulnerable groups when compared to those without social robots during extended periods of social isolation? Can positive robotic well-being implications for older adults and children be generalized to other vulnerable consumers? How can positive outcomes of interactions with social robots (e.g. eudaimonic well-being) outweigh negative consequences (e.g. privacy issues and dehumanization) for vulnerable consumers during COVID-19 and beyond? Under what circumstances is deploying social robots in vulnerable consumer settings detrimental to consumer well-being? For instance, may there be conditions (e.g. absolute isolation) under which robots might reinforce consumer subjective loneliness? To what extent are the hedonic and eudaimonic perspectives on well-being reconcilable in robotic transformative service? What consumer idiosyncrasies are important to consider for an effective robotic transformation of consumer well-being? | |
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