Political leaders often deploy religious symbols and language to legitimate their war polices while opponents use it to forestall or control war. We examine George W. Bush's religious discourse in the post-9/11 and Iraq War era and find that it was marked by binary thinking and the demonizing of a largely religious enemy. Our analysis of the statements of 15 US peace movement organizations after 9/11 further reveals that the US peace movement had three primary responses to Bush's religiously based discourse in support of war.

First, they directly challenged his binaries and his demonizing of a broadly defined, religious enemy. Second, they harnessed the President's religious discourse to turn it against him and his policies. Third, they constructed oppositional knowledge by providing corrective information about Islam.

By examining the movement's discourses over a 15-year period that spans five major conflict periods, our analysis also shows a close relationship between the peace movement's use of religious discourse and its identity-based talk. In addition, we found a close relationship between the movement's religious discourses and its promotion of more costly forms of politics, i.e., extrainstitutional, protest-based politics. Thus, we also argue that the US peace movement's religious discourses during major conflict periods are both strategic and driven by individual agency, are not only tactical but also expressive, and are intended to have both outward and inward effects.

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