In his essay Against Parsimony (1985), Hirschman argued in favor of “complicating” economic theory. This paper focuses on two of the economic phenomena that, according to Hirschman, are in need of greater complexity.

The first refers to the process of preference formation: a change in tastes that is preceded by the formation of meta-preferences is in fact, for Hirschman, a change in values. These autonomous, reflective kinds of changes, as opposed to non-reflective kinds, do not take place simply in response to price changes. Contrary to the standard economic assumption, de valoribus est disputandum.

The second phenomenon refers to the existence of non-instrumental actions. Striving for truth, love, beauty, justice, and liberty has non-calculable outcomes. According to instrumental reasoning such actions are “a mystery.” Moreover they are often painful to achieve. Why then are they pursued?

According to Hirschman, changes in choice behavior implying changes in values are the expression of a conflict between meta-preferences and preferences, and this, in its turn, is the result of disappointment. If disappointment is with private consumption, social and public commitments can provide alternative values; if, vice versa, disappointment is with public action, private concerns might provide the prevailing values. In discussing these points, I shall show that there are other sources of conflict, besides disappointment, that have both a cognitive and affective dimension and whose effects on preferences might result in altered choices.

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