ANATOMY OF A STUDENT

I left Cambridge in 1962 without having sat‐in, stayed‐out, marched or boycotted. By 1967 the protest jargon of Berkeley, the philosophy of Marcuse, and the revolutionary antics of foreign undergraduates had spread to Britain. We were told about ‘Teach‐Ins’ and ‘Love‐Ins’, and the student world will never be the same again. With customary arrogance and optimism I am going to attempt to explain how this change occurred and to describe the thinking of students in Britain today.