Addresses the question: “Are Christian values reflected in contemporary American economic ethics?” Compares the ethics dictated by neoclassical production theory with the Christian production values found in Pope John Paul II′s encyclical, Laborem Exercens. The encyclical rejects the notion that output is the primary goal of production. The implication is that neoclassical production theory is necessary, but not sufficient. Public policy in the United States has long been based on neoclassical production theory. In the last decade,the downsizing and restructuring of production has heightened emphasis on neoclassical production efficiencies. During this period, prevailing economic ethics were largely in conflict with Christian values. The fledgling policy initiatives of the Clinton administration suggest a commitment to reshape policy in ways which more positively incorporate a number of the reforms suggested by Laborem Exercens. If a new economic (production) ethic evolves out of these commitments, the compatibility between economic ethics and Christian values will be greater a decade from now.
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1 October 1993
Research Article|
October 01 1993
Christian Values and Economic Ethics
Anthony Scaperlanda
Anthony Scaperlanda
Northern Illinois University, USA
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Publisher: Emerald Publishing
Online ISSN: 1758-6712
Print ISSN: 0306-8293
© MCB UP Limited
1993
International Journal of Social Economics (1993) 20 (10): 4–12.
Citation
Scaperlanda A (1993), "Christian Values and Economic Ethics". International Journal of Social Economics, Vol. 20 No. 10 pp. 4–12, doi: https://doi.org/10.1108/03068299310045361
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