This article examines the essence of the New Age movement: its reservations about the Judaic‐Christian heritage, its pantheistic/monistic orientation, its individualism, its search for the mystical experience, its skepticism of modern science and technology, its openness to androgyny, its ecumenicalism, and its prediction of a new dispensation. The article traces the New Age predecessors and influences: gnosticism, the Catholic potpourri, romanticism, the writings of C.G. Jung, and Theosophy. It speculates that the movement’s influence – given its individualism, skepticism of structure and organization, and hostility toward modern methodology – will be implicit and indirect. Finally, it notes the ambivalence of the core ideology, lending itself to both “progressive” and “non‐progressive” interpretation.
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1 June 2001
Research Article|
June 01 2001
The New Age movement and its societal implications Available to Purchase
Daniel J. O’Neil
Daniel J. O’Neil
Department of Political Science, University of Arizona, Tucson, Arizona, USA
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Publisher: Emerald Publishing
Online ISSN: 1758-6712
Print ISSN: 0306-8293
© MCB UP Limited
2001
International Journal of Social Economics (2001) 28 (5-6-7): 456–475.
Citation
O’Neil DJ (2001), "The New Age movement and its societal implications". International Journal of Social Economics, Vol. 28 No. 5-6-7 pp. 456–475, doi: https://doi.org/10.1108/03068290110360795
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