DEMOCRACY IN THE ERA OF GLOBALIZATION

Arguably democracy and globalization are among the most debated topics in contemporary scientific, political and cultural circles. Indeed, for some optimistic observers, these two phenomena are end points. Globalization is a process that generates economic prosperity and provides fresh opportunities for the emancipation of selves. Democracy is a product of previous phases of the evolution of society, but it has reached its most advanced form in this post-Fordist, post-cold war, global society (e.g. Friedman, 2000; Fukuyama, 1992). For critical thinkers, however, the growth of globalization problematizes the existence and practice of democracy. In an interesting convergence of opinions, this latter group includes radical conservative and progressive theorists alike. Radical Conservatives have argued that globalization engenders a crisis of democracy and that this situation is to be addressed through a retreat to the local and the ethnic. This new tribalism (Antonio, 2000; de Benoist, 1995) features attacks against the “move to the center” (the Clinton-Blair centralism) of many historically leftist and progressive liberal groups. The critics contend that the mainstream parties have converged and that neither the conventional left or right offer alternatives to the dominant neo-liberal approach, crisis-ridden post World War II idea of socio-economic development, or the erosion of sovereignty entailed by globalization. In this regard, the radical right proposes the replacement of “demos” with “ethnos” as the key organizational concept for contemporary society.