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This chapter explores the fundamental divide between Western dualistic, reductionistic worldviews and relational, animistic ontologies, arguing for the reclamation of “metaphysical relationality.” The Cartesian split between mind (res cogitans) and matter (res extensa) has led to an exploitative relationship with the natural world and contributed to contemporary ecological crises and the development of habitual, corrosive socio-cultural patterns. As an alternative, “res anima" is proposed as a unitary multiplicity that recognizes all beings as conscious agents within an interconnected web of relationships. Effective leadership, particularly in addressing environmental concerns, must arise from this shift in metaphysical understanding. Drawing on diverse philosophical and theological traditions, practical contemplative exercises are presented to facilitate this “spiritual rewilding,” including ritual offerings to the land, natura divina (contemplative engagement with natural beings), and open-awareness meditation. This chapter frames these practices as steps toward realizing what philosopher Josiah Royce called the “Beloved Community,” reconceived as an animistic communitas that honors the consciousness and agency of all beings.

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